Sacred Wolves were lost to us long ago but are still worshipped in Japan. Wolves are predators of herbivores which damage rice and crops from the field, and thus were long regarded as a good animal and deified as wolf gods by the Japanese people until the government decided to change direction toward Westernization and Modernization in the late 19th-early 20th century.
The wolves may have been regarded as vicious evil creatures in the way they were described in fairy tales such as "Little Red Riding Hood", "The Boy Who Cried Wolf", "The Three Little Pigs", and many more stories from the West.
"Ookami", the Japanese word for "Great God", is a homonym with a word that means "wolf". In fact, prior to Emperor Meiji's ascension to the throne in 1867/68 which started the Meiji era (1868-1912), the wolf had long been worshipped as a divine messenger or the deity itself called "Ooguchi-no-Magami（大口真神） meaning a god of a big mouth", for harvest, fire and theft protection, breaking off bad relationships, marital harmony, and fertility by people especially in Edo, the former name of Tokyo.
However, the Meiji government, which aspired to quickly modernize and westernize, labeled wolves as creatures unfit for Western civilized society, and so encouraged hunters to kill off the wolves that once roamed all over the country. Millions of wolves were killed and thus went extinct in the early 1900s.
Now a simple question comes to my mind: Why did those who once prayed to the wolf gods at the shrines do a flip-flop? I mean why weren't there any significant protests against killing wolves? Yes, it might be true that those wolf worshipers could have faced the risk of losing their own lives.
But wolf worship started back in the 2nd century A.D. when Legendary Prince Yamato Takeru lost his way in the mountains and was thrown into despair. A white wolf suddenly appeared in front of him, helped guide and lead him out of the deep forest, and saved his life. The Prince deeply appreciated the help of the white wolf, and after that many shrines were constructed dedicated to the wolf gods of the mountain "Ooguchi-no-Magami".
In addition, Prince Yamato Takeru is one of the original great ancestors of Emperor Meiji! So why didn't people use the roots of wolf worship to convince the Meiji government to reverse wolf-killing policy? The Japanese are thought to be inherently obedient to authority. However, I found the fact that during the same period, there was furious protest against railroad constructions by nearby residents, who forced the government to change those construction projects. Ironically and sadly, track construction outweighed the importance of God.
One other explanation might be that wolf worshipers were in a relative minority and so couldn't speak out loudly as the proverb explaining the Japanese culture goes "The nail that sticks up gets hammered down". This might explain it, but no one knows.
Despite the drop int the status of wolves, shrines associated with wolf worship are increasing in popularity today. Mitsumine Shrine (三峯神社) standing at the summit of Mt. Mitsumine in Oku-Chichibu, founded by Prince Yamato Takeru 1900 years ago, is arguably the most popular destination, with its stunningly beautiful mountains, peaceful and sacred spiritual atmosphere, astonishing work of intricate carvings on its buildings, and easy access from Tokyo.
Take the Seibu Line " the Red Arrow Limited Express" at Ikebukuro Station, 20 minutes away from Tokyo Station by train, which directly takes you to Seibu Chichi station; the foot of Mt. Mitsumine in just one and a half hours from Ikebukuro Station. From Seibu Chichibu Station, get on a Seibu bus for Mitsumine Shrine which takes about 70 minutes.
Once you get off at the final stop called Mitsumine Shrine, climb up the stairway, turn left and follow the main pathway leading to the popular highlights of Mitsumine Shrine: The Torii Gate, Zuishinmon, Sacred trees, Haiden (The hall of worship), and Enmusubi (Marriage) trees. A map and information of Mitsumine Shrine Grounds is available at Area Information Mitsumine.
It is said that writing a loved one's name or the name of someone you wish to love on a piece of paper available at a small shrine under the Marriage Trees, then praying for a good marriage, and placing it in the wish box will make your prayer come true.
When you walk past the Marriage Trees, there is then Ocarina Shrine (お仮屋) where rituals for the god of the wolf (Ooguchi-no-Magami) who is believed to live deep in the mountain are performed on the 19th of every month.
There are some less popular but authentic places you shouldn't miss:
Chikamiya Shrine (近宮）
It is located behind a white building an (inn with a hot spring bath open to the public) on the left side of Haiden (the Hall of worship). This shrine is dedicated to the wolves working as servants and messengers of the main gods worshipped at the shrine: Izanagi (god) and Izanami (goddess), the mythological creators of Japan. Rituals for guardian wolves are performed on the 10th of every month.
Futatsumiya Shrine (二ッ宮)
There is the narrow path on the right side of Yohaiden which runs along the cliff. In just two minutes, you will find Futatsumiya Shrine on the right side, housed in a little hollow carved into the rock wall of the cliff. It is said that Futatsumiya is the oldest shrine in Mt. Mitsumine.
Okumiya（奥宮, Innermost shrine)
Follow the path from the bus stop to the first junction, then make a sharp right onto a path which runs through the forest to the 1st Torii. It will take approximately 70 minutes to reach Okumiya Shrine. Those who have difficulties walking through up and down hills can offer prayer toward Okumiya shrine from Yohaiden.
When you decide to visit Okumiya, be cautious of bears. The chance of encountering a bear is low but make sure that you wear bear bells before entering the 1st Torii.
Upon entering the 1st Torii, the track gradually ascends and becomes steeper with every step. Continue heading uphill along the track.
This is the final but hardest part before reaching Okumiya shrine. A chain runs aside the stairs to help you climb up. It's about a 30-minute walk from the 4th Torii.
At Okumiya Shrine, you'll be rewarded with a great view of mountains as well as an atmosphere to feel the presence of the wolf gods.
1. Make seat reservations and buy tickets (All seats are reserved on the Red Arrow Limited Express.) at Seibu Railway
2. One way fare from Ikebukuro Station to Seibu Chichibu Station is 1,472 yen (IC card) or 1,480yen(cash).
3. How to ride a bus
- Enter the bus through the back door.
- When entering, pick up a ticket from a machine standing beside the steps. A number is printed on the ticket. However, in case of using an IC card to pay the fare, touch your card against the sensor beside the steps.
- When getting off, put your ticket and the exact fare into the box next to the driver. In case of using an IC card, touch the card against the reader usually placed beside the box.
4. Bus Timetable (As of 2018.8.5)
- From Seibu Chichibu station to Mitsumine shrine
(8:30), 9:10, 10:05, 12:15, 14:00, 15:00 Note: () is only on Saturdays, Sundays and Holidays
- From Mitsumine shrine to Seibu Chichibu station
10:30, (11:30), 12:30, 13:30, 14:30, 15:30, 16:30 Note: () is only on Saturdays, Sundays and Holidays
I recommend that you take the 7:30 Red Arrow Limited Express at Ikebukuro Station, if possible. You'll reach Seibu Chichibu Station at 8:59 and will be able to catch the 9:10 bus.
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Born in Hokkaido and raised in Yokohama, I love to explore nature and historic sites while taking photos, appreciating all aspects of nature and surroundings, soaking in the beauty and freshness of nature, and interacting with others. Sometimes I just follow the sun, go wherever the wind blows, or go off the beaten track into the tucked away places where even local people don't know. So I believe I’m a true adventurer!